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Herod’s Fatal Flaw

14 Oct

Kevin DeYoung:

Immediately an angel of the Lord struck him down, because he did not give God the glory. Acts 12:23a

Herod Agrippa was not a nice guy–he killed James the brother of John and imprisoned Peter–but no one could deny he was important.  He was the grandson of the impressive (and murderous) Herod the Great.  He was a friend of Emperors and one of the great princes of the East, ruling over the land of Judea.  So when Herod, decked in royal robes, sat on his throne and delivered a stirring ovation, it seemed only fitting that the crowds would shout, “The voice of a god, and not of a man!”

Ah, such a discerning crowd. Such a grateful people. Such a good day to be king. Herod just soaked it all in.

God let it all hang out, and he struck down Herod dead right on the spot.

What made Herod’s crime so serious as to merit such swift retribution? He committed no crime against humanity (not in this moment at least). He decreed no unjust law. He did nothing outwardly heinous. No, Herod’s crime lay in what he failed to do. He did not give God the glory.

No one may mistake us for gods, but someone may hail you as a great quarterback, a fabulous cook, a drop-dead beauty, a powerful preacher, a gifted writer, a tremendous student, a successful entrepreneur, or a really kind person. Now what to do? In most cases rebuking the encourager is a sign of pride more than humility. Just say thank you. But then you ought to quickly say, think, or feel, “to God be the glory.”

We may be self-aware enough not to seek out showers of fame and praise, but it sure is easy to bathe in it when it comes. We all have Herod in our hearts. Prone to wander, Lord I feel it. We love the fame of our name more than the Lord’s.

So remember what Herod forgot: the world does not exist to make our dreams come true.  Our friends do exist to make us feel special.  The church does not exist to make us feel comfortable.  And God does not exist to make much of us.  His glory he will not give to another. “Not to us, O Lord, not to us, but to your name give glory” (Psalm 115:1).

 
 

In and With, Not Against or Without

05 Oct

John Owen, answering the question, “If the Spirit alone mortifies [i.e., puts to death] sin, why are we exhorted to mortify it?”:

The Holy Ghost works in us and upon us … so as to preserve our own liberty and free obedience.  He works upon our understandings, wills, consciences, and affections, agreeably to their own natures; he works in us and with us, not against us or without [i.e., outside of] us; so that his assistance is an encouragement as to the facilitating of the work, and no occasion of neglect as to the work itself. (Of the Mortification of Sin in Believers, emphasis added)

So then, brothers, we are not obligated to the flesh to live according to the flesh, for if you live according to the flesh you are going to die.  But if by the Spirit you put to death the deeds of the body, you will live.  Romans 8:12-13 HCSB

 
 

No Celebrities in the Kingdom

29 Sep

Jared Wilson helpfully explains and encourages from Galatians 2:6.

 
 

Inside or Outside?

24 Sep

Dane Ortlund, quoting Al Mohler:

Most Americans believe that their major problem is something that has happened to them, and that their solution is to be found within. In other words, they believe that they have an alien problem that is to be resolved with an inner solution. What they gospel says, however, is that we have an inner problem that demands an alien solution—a righteousness that is not our own.

–’Preaching with the Culture in View,’ in Preaching the Cross (Crossway 2007), 81

That’s very clarifying.

The world says: the problem is outside you, the solution inside you.
The gospel says: the problem is inside you, the solution outside you.

 
 

Good News from a Far Country

21 Sep

Dan Phillips has immensely helpful words for daily Christian living.

 
 

You Alone are my Beloved

21 Sep

Ray Ortlund quoting Martin Luther:

“Christ says, ‘Come to me, all who labor and are heavy laden,’ and it is as though he were saying: Just stick to me, hold on to my Word and let everything else go. . . . For when you suffer for my sake, it is my yoke and my burden which I lay upon you in grace, that you may know that this your suffering is well pleasing to God and to me and that I myself am helping you to carry it and giving you power and strength to do so. . . . [May we] cling only to Christ’s Word and come to him, as he so lovingly invites us to do, and say: You alone are my beloved Lord and Master, I am your disciple.”

Martin Luther’s last sermon, in John W. Doberstein, editor, Luther’s Works, Volume 51 (Philadelphia, 1959), pages 391-392.

 
 

All Things Means All Things

02 Sep

Tullian Tchividjian quotes from his book Unfashionable about the cosmic scope of God’s plan of redemption.

 
 

Salvation Isn’t To Make Life Easy

31 Aug

so says Thabiti.

 
 

What is the Bible about?

30 Aug

 
 

Don’t Delay

24 Aug

Thabiti Anyabwile quotes William Gurnall, The Christian in Complete Armor, 1:13-15

The Christian is to proclaim and initiate an irreconcilable war against his choice sins.  Those nearest his heart must now be trampled under his feet.  This takes great courage and resolution.  O how a lust will plead for itself!  Satan pleads: ‘Is it not just a little one, O spare it!’  He will flatter the soul with the secrecy of it: ‘You can have it, and your honour also.’  If this does not work, Satan will try to get you to wait just a little while for its execution.  Do not be deceived by this strategy.  Most lusts that have received a delay in execution will eventually obtain a full pardon and regain full favor with your soul.  It takes great resolution to break through such violent pleading and bring your lust to full execution.  We must walk with a single purpose, without an eye on the world’s glitter.  We must stand fixed to heaven’s principles and so prove our citizenship in heaven by our faithfulness to the truth.